God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself,…
Read More »God never speaks to us in startling ways, but in ways that are easy to misunderstand, and we say, "I wonder if that is God’s voice?" Isaiah said that the Lord spake to him "with a strong hand," that is, by the pressure of circumstances. Nothing touches our lives but it is God Himself speaking. Do we discern His hand or only mere occurrence?
Read More »Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved . . . .” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings…
Read More »Do we expect God to come to us with His blessings and save us? He says – Look unto Me, and be saved. The great difficulty spiritually is to concentrate on God, and it is His blessings that make it difficult. Troubles nearly always make us look to God; His blessings are apt to make us look elsewhere. The teaching of the Sermon on the Mount is, in effect – Narrow all your interests until the attitude of mind and heart and body is concentration on Jesus Christ. "Look unto Me."
Read More »His Solitude with Us. When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. Notice Jesus Christ’s training of the…
Read More »His Solitude with Us. When God gets us alone by affliction, heartbreak, or temptation, by disappointment, sickness, or by thwarted affection, by a broken friendship, or by a new friendship – when He gets us absolutely alone, and we are dumbfounded, and cannot ask one question, then He begins to expound. Watch Jesus Christ’s training of the twelve. It was the disciples, not the crowd outside, who were perplexed. They constantly asked Him questions, and He constantly expounded things to them; but they only understood after they had received the Holy Spirit (see John 14:26).
Read More »Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes…
Read More »Our Solitude with Him. Jesus does not take us alone and expound things to us all the time; He expounds things to us as we can understand them. Other lives are parables. God is making us spell out our own souls. It is slow work, so slow that it takes God all time and eternity to make a man and woman after His own purpose. The only way we can be of use to God is to let Him take us through the crooks and crannies of our own characters. It is astounding how ignorant we are about ourselves! We do not know envy when we see it, or laziness, or pride. Jesus reveals to us all that this body has been harbouring before His grace began to work. How many of us have learned to look in with courage?
Read More »If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was…
Read More »If I brood on the Cross of Christ, I do not become a subjective pietist, interested in my own whiteness; I become dominantly concentrated on Jesus Christ’s interests. Our Lord was not a recluse nor an ascetic, He did not cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in an other world. He was so much in the ordinary world that the religious people of His day called Him a glutton and a wine-bibber. Our Lord never allowed anything to interfere with His consecration of spiritual energy.
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