The imperative need spiritually is to sign the death warrant of the disposition of sin, to turn all emotional impressions and intellectual beliefs into a moral verdict against the disposition of sin, viz., my claim to my right to myself. Paul says — “I have been crucified with Christ”; he does not say, “I have determined to imitate Jesus Christ,” or, “I will endeavour to follow Him,” but, “I have been identified with Him in His death.” When I come to such a moral decision and act upon it, then all that Christ wrought for me on the Cross is wrought in me. The free committal of myself to God gives the Holy Spirit the chance to impart to me the holiness of Jesus Christ.

“…nevertheless I live….” The individuality remains, but the mainspring, the ruling disposition, is radically altered. The same human body remains, but the old satanic right to myself is destroyed.

“And the life which I now live in the flesh,…” not the life which I long to live and pray to live, but the life I now live in my mortal flesh, the life which men can see, “I live by the faith of the Son of God.” This faith is not Paul’s faith in Jesus Christ, but the faith that the Son of God has imparted to him — “the faith of the Son of God.” It is no longer faith in faith, but faith which has overleapt all conscious bounds, the identical faith of the Son of God.

Wisdom from Oswald

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.  The Highest Good—The Pilgrim’s Song Book, 530 L