One of the greatest barriers in coming to Jesus is the excuse we make of our temperament. We allow our natural inclinations—our likes and our dislikes, our affinities and our prejudices—to keep us from the Lord. The first thing we realize when we come to Jesus is that he pays no attention to what we prefer. We have the idea that we can choose what to consecrate to God, that we can offer him our gifts. But we can’t consecrate what isn’t ours. There is only one thing we can consecrate to God, and that is our right to ourselves.

If you give God your right to yourself, he will make a holy experiment out of you—and God’s experiments always succeed. The one mark of a disciple is the moral originality, the spontaneous obedience to the Spirit, which comes from abandonment to Jesus Christ. In the life of a disciple, there is an amazing wellspring of originality all the time; the Spirit of God is a deep well, bubbling up, always new, always fresh. If we are drawing from this inexhaustible source, we know that it is God who engineers our circumstances. We never grumble or whine about what we have to face; we simply take what- ever comes with a reckless abandonment to Jesus.

If you want to count yourself as Jesus’s disciple, let God be as original with other people as he is with you. Don’t make a general rule out of your personal experience. If you abandon to Jesus when he says “Come,” he will continually say “Come” through you to others. You’ll go out into life echoing his invitation: “Come, follow me.” That is the result in every soul who has come to Jesus.

Have I come to Jesus? Will I come now?

Wisdom from Oswald

Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount